And since the 1968 coup d’état, led by Commandant Marien
Ngouabi, northerners have taken their revenge over the southerners. But the
northern revenge over southern Congolese is ephemeral. It last because
northerners have guns and they are backed by France. In short northern
domination of Congo is not solid one, because most northerners don’t go to
school and those who go, don’t succeed or past based
on merit. They control power through corruption, the buying of loyalty and
through the use of brutal force. The 1968 Coup d’état was not a counter revolutionary
coup against the scientific Socialism or the excesses of the Bantu Communism of
Alphonse Massamba-Debat as claimed by supporters of Marien Ngouabi. The 1968 coup d’état was in reality, a “rectification
coup d’état”. It was stage, more to correct or right, the “wrongs” of the
dominations of southerners over the northerners, which began since the advent
of colonialism and continued immediately after independence from France on the
15th of August 1960.
This was how Alain Akouala told me, was the yardstick
behind the 1968 coup d’état orchestrated by Marien Ngouabi, who is
paradoxically, the most popular Congolese leaders. Marien Ngouabi was an exceptional northerner.
He was not arrogant. He had an ideal as opposed to the lustful ones now governing
the country. The truth is that, southern Congolese are different culturally
from northern Congolese. Southerners are more enterprising and enjoy going to
school and as such are more westernized. Whereas, the northern Congolese is
lazy, enjoys easy life and are mostly traditionalists and cherry picks Judeo-Christian
values to practice. They are fickle. They are brutal and have an insatiable
love for women, power and money. Hence, they are more pruned to corruption,
than others. The death of Marien Ngouabi
in March 1977 and also those of Alphonse Massamba-Debat and Monsignor Emile
Biayenda are the three unresolved deaths in the country. I noted two fundamental paradoxes in Congo.
The first is that, it was the northern Marien Ngouabi who seized power in 1968
for reasons abovementioned.
But Marien Ngouabi was killed by the same northerners
who do not even care today to think about him. In other words, most northerners
are an ungrateful lot, Denis Sassou Nguesso being a prime example. And the
second major paradox with Congo is that, it was a Marxist country and Marxism
was a system that encouraged egalitarian culture. Strangely, it is hard to see women at the top
echelon of anything. If they are, it is almost impossible to find those lucky
ones, who can speak and be capable to defend independently her responsibility.
The reason is simple, most Congolese women, can’t succeed without tracing her
success to have slept with a man or was propelled to a position because of
family or tribal ties or affinity. But, the good thing is that, there some hardworking,
independent and modern Congolese women. They are few and mostly trained out of
the country or may have stayed with foreigners. And it was refreshing for me to have met the
few independent, modern, hardworking and intelligent Congolese women and I am
profiling them in this book.
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