Showing posts with label Alphonse Massamba-Debat. Show all posts
Showing posts with label Alphonse Massamba-Debat. Show all posts

Thursday, July 13, 2017

Understanding Kleptocracy in Congo Brazzaville


Kleptocracy in Congo is sustained by one man: Denis Sassou Nguesso. And as you had already read, especially in the preceding chapter and some aspects of which will be developed here, Kleptocracy is not only about sustained corruption and the abuse of power, it also involves how a system influences negatively the social, political and economic behaviors internally and externally. While the Congolese diplomat whom I met in Washington DC and whose conversation with me was abundantly mentioned in the preceding chapter thinks Marien Ngouabi bears the responsibility in the current state of the country, on personal view, I don’t think Marien was a Kleptocrat. He was perhaps a rabble rousing dictator. However the Nguessos through Sassou have negatively influenced the country and also neighboring countries. Since the Republic of Congo became independent from France in 1960, the country has known at its helm, 6 leaders: Fulbert Youlou, Alphonse Massamba-Debat, Yhombi Opangault, Marien Ngouabi, Denis Sassou Nguesso and Professor Pascal Lissouba. Among the above, none has exercised or exerted control over the state and stayed in power longer than Denis Sassou Nguesso has.


Furthermore, Sassou Nguesso has also achieved a feat by being the only Congolese leader who has held the mantle of power twice or the job of President, twice. He came to power in 1979 and only left in 1992, when he lost to Pascal Lissouba and he came back to power again in 1997 until date through a brutal civil war. Another achievement of Denis Sassou Nguesso, if it could be considered as one, is that, he is also the only Congolese leader who has the most involved his children and close family member into the management of the country. Sassou Nguesso’s children, grand and great grand children and close family members are present in every sector in Congo like octopuses. However to the discharge of Sassou Nguesso and his family, they are not the only ruling family within the central Africa sub region who has introduced their children and family members into all layers of governance. The best known case within the central Africa region is Omar Bongo who seems to be the regional mentor in administrative nepotism. Even though before him, there was Mobutu in Zaire. Besides Gabon, the other ruling families who are in power, some for close to 5 decades are: the Obiangs in Equatorial Guinea and the Santos in Angola. Both families and their fathers came to helms of their respective countries in 1979 and they don’t seem to have the desire to leave power. The other rising ruling family is that of Laurent Desire Kabila, whose son, Joseph Kabila is in power in the DRC since 2001.

Wednesday, May 10, 2017

Congolese Cultural values

In the chapter on: “People that I have met”, you have read that, there were very few women occupying top positions in all walks of life in Congo. And throughout my stay, I did try to find out the reason why, while equally comparing Congolese women, in particular the young, with those of neighbouring Cameroon and the Democratic Republic of Congo. The age bracket of Congolese girls/women that attracted my attention was between 18 and 35 and my conclusion, which will be developed below is grim. This chapter also focuses on Congolese men who are governing the country and their “special thirst”, which has given birth to a “unique culture” that has destroyed the country: socially, politically and economically. How has the current political and business elite almost all belonging to the ruling PCT, ruined Congo? An attempt to respond to the latter question will be given below.

The ideologue of destruction
   
According to one Congolese diplomat that I met in Washington DC: “Marien Ngouabi is the ideologue of the destruction of the Congolese state, no matter how venerated he has become today, in particular, since his assassination in 1977, he is responsible for the demise of the system: Socially, Politically and economically”.  How? He went on: “Marien Ngouabi was the man who masterminded the 1967 and 1968 coup d’états that overthrew Alphonse Massamba-Debat. Everything changed negatively from the Marien Ngouabi ethnic or tribal oriented coup d’état. That coup d’état was repackaged as an ideological rectification, but in reality, it was a tribal based coup, engineered by northern officers who felt among other grievances that, they were being down-looked by the well educated southerners”. He added: “The other unacknowledged truth behind the Marien Ngouabi coup d’état was that, it was also a political hangover from a pre-independence dispute: pitting a southern elite and politician, Reverend Father Fulbert Youlou against a northern elite and politician, Jacques Opangault”. He concluded: “Northern elite have never accepted the fact that, the first president of Congo came from the south. They think that, they were short changed by Fulbert Youlou. Hence, Congo began its independence, with a tribal war, which has divided the country since 1959”. 

Causes of the first civil war

Still according to the same former Congolese diplomat who now resides in Washington DC as a political refugee: “if Congo is not only destroyed socially, politically and economically as it currently is, but also  polarized along two supra-tribes: Lingala and Kikongo it is because of Marien Ngouabi.” He insisted: “the cause of the civil war of 1959 was because Jacques Opangault, who was the prime minister at that time with a small majority, could not accept the lost of his post to Fulbert Youlou”. He went on: “Jacques Opangault, lost because an MP from Mosendjo carpet crossed to opposition leader, Fulbert Youlou. This simple move made Fulbert Youlou to become Congo’s first president at independence from France in 1960”. 

Sunday, February 21, 2016

Congo:1968 rectification coup d’état


And since the 1968 coup d’état, led by Commandant Marien Ngouabi, northerners have taken their revenge over the southerners. But the northern revenge over southern Congolese is ephemeral. It last because northerners have guns and they are backed by France. In short northern domination of Congo is not solid one, because most northerners don’t go to school and those who go, don’t succeed or past   based on merit. They control power through corruption, the buying of loyalty and through the use of brutal force. The 1968 Coup d’état was not a counter revolutionary coup against the scientific Socialism or the excesses of the Bantu Communism of Alphonse Massamba-Debat as claimed by supporters of Marien Ngouabi.  The 1968 coup d’état was in reality, a “rectification coup d’état”. It was stage, more to correct or right, the “wrongs” of the dominations of southerners over the northerners, which began since the advent of colonialism and continued immediately after independence from France on the 15th of August 1960.


This was how Alain Akouala told me, was the yardstick behind the 1968 coup d’état orchestrated by Marien Ngouabi, who is paradoxically, the most popular Congolese leaders.  Marien Ngouabi was an exceptional northerner. He was not arrogant. He had an ideal as opposed to the lustful ones now governing the country. The truth is that, southern Congolese are different culturally from northern Congolese. Southerners are more enterprising and enjoy going to school and as such are more westernized. Whereas, the northern Congolese is lazy, enjoys easy life and are mostly traditionalists and cherry picks Judeo-Christian values to practice. They are fickle. They are brutal and have an insatiable love for women, power and money. Hence, they are more pruned to corruption, than others.  The death of Marien Ngouabi in March 1977 and also those of Alphonse Massamba-Debat and Monsignor Emile Biayenda are the three unresolved deaths in the country.  I noted two fundamental paradoxes in Congo. The first is that, it was the northern Marien Ngouabi who seized power in 1968 for reasons abovementioned.


But Marien Ngouabi was killed by the same northerners who do not even care today to think about him. In other words, most northerners are an ungrateful lot, Denis Sassou Nguesso being a prime example. And the second major paradox with Congo is that, it was a Marxist country and Marxism was a system that encouraged egalitarian culture.  Strangely, it is hard to see women at the top echelon of anything. If they are, it is almost impossible to find those lucky ones, who can speak and be capable to defend independently her responsibility. The reason is simple, most Congolese women, can’t succeed without tracing her success to have slept with a man or was propelled to a position because of family or tribal ties or affinity. But, the good thing is that, there some hardworking, independent and modern Congolese women. They are few and mostly trained out of the country or may have stayed with foreigners.  And it was refreshing for me to have met the few independent, modern, hardworking and intelligent Congolese women and I am profiling them in this book.  

Saturday, October 3, 2015

Paris-Brazzaville : Congo, a country riddled with several unsolved deaths or assassinations

Commandant Marien Ngouabi was the President of Congo, assassinated on the 18th of March 1977.  Commandant Marien Ngouabi who came to power in 1968 through a popular revolt, which ended the rule of Alphonse Massamba-Debat, was born on the 31st of December 1938 in Ombelle, a village located some 18km from Owando. While Congo’s second president who was born in 1921 in Boko came to power on the 19th of December 1963 and officially resigned on the 2nd of August 1968. Alphonse Massamba-Debat was assassinated on the 25th of March 1977. However Commandant Marien Ngouabi became the military leader of Congo on the 1st of January 1969 and died on the 18th of March 1977. And until date, the real cause or causes of the death and also the people suspected of being connected with the death of Marien Ngouabi are not known.  Many names have been floated as those who may have or did take part in the killing of Marien Ngouabi.  There are many suspects, but those whose names are most often floated are: late Pierre Anga and General Florent Ntsiba, who is currently Minister of state for labor and social security since 2009.  

But before his current post, he rose to prominence within the army and the ruling PCT party and was also minister of information in the 70s. But how could Pierre Anga who was one of the confidantes of Marien Ngouabi possibly have taken part in his assassination? It is just as puzzling as was the death of Marien Ngouabi himself. Pierre Anga, who was born in 1940, and was a Congolese army officer and rebel leader who was an opposition figure to Congolese President Denis Sassou-Nguesso. He formed part of the Military Committee of the Congolese Workers Party or PCT from 18th of March 1977 to 3rd April 1977 acted in place of the Presidency after Marien Ngouabi was assassinated. Anga was arrested in 1987 for allegedly participating in a coup d'état against the President; during this arrest several soldiers were killed. Shortly after this coup attempt fighting broke out in the North of the country between forces led by Anga (a supporter of Joachim Yhombi-Opango) and Government forces. He was killed by Congolese security forces. He is reported to have died in the jungle of Ikonongo. Since independence from France in 1960, Congo has had several leaders.



However Marien Ngouabi has remain not only unique because of his charisma, it also perhaps the way in which he was assassinated by those he brought to the limelight, that has made many Congolese desiring long after he is gone to know more about him and the cause of his violent death. Almost immediately after the death or assassination of Marien Ngouabi, Alphonse Massamba-Debat and Bishop Emile Biayenda were also assassinated in what seems to be a revenge attack orchestrated by northern officers who thought that, the assassination of Marien Ngouabi was a southern plot. The corpse of Alphonse Massamba-Debat has never been found. Rumors has it that, where is currently built the stadium carrying his name is where he was hastily buried. As for Emile Biayenda, it seems he was buried in the north of Brazzaville on top of a hilly range that today has become a pilgrimage venue for Roman Catholics. Congo therefore has several unsolved deaths or assassinations mysteries that also breads a simmering tension which makes the country looks more like a keg of gun powder than an oasis of peace often claimed by its leadership.